Posies
We are to God the fragrance of Christ. —2 Corinthians 2:15
One morning I was looking at a bouquet of flowers in a vase on an old carpenter’s bench in front of our “window on the world.” I realized the bouquet was spent; its leaves had wilted and the blossoms were falling.
The same morning I also read George Herbert and quite by “accident” came across his poem titled “Life.” In it Herbert talks about a “posy” (a bouquet of flowers) he gathered so that he could smell the fragrance. But, as he put it, “Time did beckon to the flowers, and they by noon most cunningly did steal away, and withered in my hand.”
The loss of his flowers caused him at first to see “time’s gentle admonition.” Herbert wrote that it “[made] my mind to smell my fatal day; yet sugaring the suspicion.” Yet even as the wilted flowers reminded him of his own death, he found in the metaphor something that sweetened the thought. Herbert concluded:
Farewell dear flowers, sweetly your time ye spent,
Fit, while ye lived, for smell or ornament,
And after death for cures.
I follow straight without complaints or grief,
Since if my scent be good, I care not, if
It be as short as yours.
What wisdom in this poem! Our time, however short, may be spent “sweetly”—a sweet fragrance of Christ to others (2 Cor. 2:14-16). Should not this be our prayer each day as we arise?
Farewell dear flowers, sweetly your time ye spent,
Fit, while ye lived, for smell or ornament,
And after death for cures.
I follow straight without complaints or grief,
Since if my scent be good, I care not, if
It be as short as yours.
A godly life is a fragrance that draws others to Christ.
Carried In His Strong Arms
I have made, and I will bear; even I will carry, and will deliver you. —Isaiah 46:4
Missionary couple Ray and Sophie de le Haye served heroically in West Africa for more than 40 years. As she grew older, Sophie suffered from the loss of all motor control of her body. That once-strong servant of Christ, who had carried on a ministry of unimaginable stress, was suddenly reduced to helplessness, unable to button her clothes or lift a cup of water to her lips. But she refused to become bitter or self-pitying. In her moments of utter weakness, she would quietly remind herself, “For this you have Jesus.”
Many centuries ago our heavenly Father gave a reassuring message to a burdened prophet of Israel—a message that we need today: “Listen to Me, O house of Jacob, . . . who have been upheld by Me from birth, who have been carried from the womb: Even to your old age, I am He, and even to gray hairs I will carry you! I have made, and I will bear; even I will carry, and will deliver you” (Isa. 46:3-4).
What an encouraging picture of divine grace! It calls to mind the Good Shepherd bearing a helpless lamb. Whether young or old, we can learn to let God carry us. Weak and burdened, we can lean on His everlasting arms and remind ourselves, “For this I have Jesus.”The King of love my Shepherd is,
Whose goodness faileth never;
I nothing lack if I am His,
And He is mine forever.
You can rest in the arms of Jesus—He’ll never let you down.
Between The Eternities
These all died in faith, not having received the promises, but having seen them afar off were assured of them. —Hebrews 11:13
In the television western Broken Trail, cowboy Prentice Ritter must provide words of comfort at the funeral of a friend. Uncomfortable in the situation, he quietly says, “We are all travelers in this world. From the sweet grass to the packing house, birth till death, we travel between the eternities.”
In a sense, he was right. We are travelers—pilgrims—in a world that offers no lasting peace or rest. And while there is only one eternity, we travel between eternity past and eternity future, waiting for promises of a home and a hope that will last forever—promises yet to be fulfilled.
In those times of struggle and despair when our pilgrimage of life is difficult, it is helpful to remember that though we are pilgrims who travel between the eternities, we have a Savior who is the Lord and Master of eternity. He has offered us the promise of life with Him forever and has secured that promise with His own sacrifice. This was the promise spoken of by the writer of Hebrews 11:13.
We are locked into the moments and hours and days of life, but we look ahead by faith in Christ. One day, we will experience the promises of eternity when faith will become sight as we see Him. That hope is what lifts us beyond life between the eternities to a joy that is eternal.Guide me, O Thou great Jehovah,
Pilgrim through this barren land;
I am weak, but Thou art mighty,
Hold me with Thy powerful hand.
For time and eternity, Jesus is all we need.
Threats And Warnings
Keep His statutes and His commandments . . . that it may go well with you and with your children after you. —Deuteronomy 4:40
“God never threatens; the devil never warns,” declared Oswald Chambers. We sometimes use the words threat and warning interchangeably, but Chambers saw a principle that suggests a distinction. Threats are used to get people to do what is in our best interest. Warnings are issued to get people to do what is in their best interest. In other words, threats seek to preserve power, whereas warnings serve to protect people from danger.
Satan wants us to think of God’s loving warnings as mean-spirited threats, but he is wrong. According to Chambers, “A warning is a great arresting statement of God’s, inspired by His love and patience.” The evidence of this is found in the many commands that are coupled with phrases like “that it may go well with you” (Deut. 4:40; 12:28).
In loving relationships, people warn one another of the inevitable consequences of foolish behavior. In unhealthy relationships, people threaten one another with punishment if they fail to live up to unreasonable demands.
As we interact with others, it’s good to consider the nature of our counsel and commands. Do we use ultimatums to preserve our own well-being? Or do we lovingly warn others to keep them from harm?
Warnings are an expression of love; threats are an expression of control.
Courage: Live It
God has not given us a spirit of fear, but of power. —2 Timothy 1:7
Courage is one thing you need if you want to get God’s work done. That’s what I said when I spoke in a church service in Jamaica. I told the people that according to 2 Timothy 1:7, God did not give us a spirit of timidity but a spirit of power.
A couple of days later, I stood 35 feet above the water on the edge of the Caribbean Sea. Should I jump off the precipice into the waters below? The teenagers who were with me said, “Yes!” Most of them had already done so. One told me, “Mr. Branon, if you don’t jump, you can’t preach about courage again.” I knew that sometimes the courageous thing is not to go along with the crowd. But this time, I jumped.
Courage makes a good theory, but sometimes we need help to practice it. We have many opportunities to step out of our comfort zone to serve God. When we don’t have courage, we need to be reminded of God’s promise in 2 Timothy, and we need others’ encouragement to take the leap.
Perhaps you need someone to tell you: Volunteer for that job at church—they need you. Have lunch with your co-worker to discuss matters of faith. Or join that small group.
Be courageous for Jesus. Sometimes it takes just that first step of courage to serve our majestic God. Lord, give me the courage to rise above fear,
Even of danger, because You are near;
I would be faithful to face any foe
While I am walking with You here below.
Courage will follow when faith takes the lead.
Lincoln’s Testimony
Ought not the Christ to have suffered these things and to enter into His glory? —Luke 24:26
Abraham Lincoln was a backwoodsman who rose from humble beginnings to the heights of political power. During the dark days of the US Civil War, he served as a compassionate and resolute president. Depression and mental pain were his frequent companions. Yet the terrible emotional suffering he endured drove him to receive Jesus Christ by faith.
Lincoln told a crowd in his hometown in Illinois: “When I left Springfield, I asked the people to pray for me; I was not a Christian. When I buried my son, the severest trial of my life, I was not a Christian. But when I saw the graves of thousands of our soldiers, I then and there consecrated myself to Christ. I do love Jesus.” Life’s most painful tragedies can bring us to a deeper understanding of the Savior.
When two men walked the road to Emmaus, they were dumbfounded by the senseless murder of Jesus of Nazareth. Then a stranger joined them and gave scriptural insight about the suffering Messiah (Luke 24:26-27). The stranger was Jesus Himself, and His ministry to them brought comfort.
Heartache has a way of pointing us to the Lord Jesus, who has shared in our sufferings and can bring meaning to seemingly senseless pain.Though tragedy, heartache, and sorrow abound
And many a hardship in life will be found,
Just put all your trust in the Savior of light,
For He can bring hope in the darkest of night.
Suffering can teach us what we can’t learn in any other way.
Join The Choir
I will sing of the mercies of the Lord forever; with my mouth will I make known Your faithfulness to all generations. —Psalm 89:1
I’ll never forget the first time I saw the Brooklyn Tabernacle Choir in concert. Nearly 200 people who had been redeemed out of the bowels of Brooklyn—former crack addicts and prostitutes included—sang their hearts out to God. Their faces glistened with tears running down their cheeks as they sang about God’s work of redemption and forgiveness in their lives.
As I watched them, I felt somewhat shortchanged. Since I was saved when I was 6, I didn’t feel the same depth of gratefulness that they displayed as they sang about the dramatic rescue God had provided for them. I was saved from things like biting my sister—not exactly a significant testimony!
Then the Spirit reminded me that if He had not rescued me when I was young, who knows where my life would be today? What destructive paths would I have stumbled down if He had not been teaching me qualities like servanthood and self-control?
It became clear that I too am a great debtor to His grace. It’s not only what we are saved “out of” but what we have been saved “from” that makes our hearts worthy of a spot in the chorus of the redeemed. Anyone who receives Jesus as Savior is welcome to join in the choir of praise: “I will sing of the mercies of the Lord forever” (Ps. 89:1).He’s been faithful, faithful to me;
Looking back, His love and mercy I see.
Though in my heart I’ve questioned, even failed to believe,
He’s been faithful, faithful to me.
Praise flows freely from the choir of the redeemed.
It’s A Fact
[I pray] that they all may be one, as You, Father, are in Me, and I in You. —John 17:21
In doing research for his epic story Roots, Alex Haley embarked on the freighter African Star, sailing from Monrovia, Liberia, to Jacksonville, Florida. He did so to better understand the travails of his ancestors, who were brought in chains to America.
Haley descended into the ship’s hold, stripped himself of protective clothing, and tried to sleep on some thick, rough-hewn bracing. After the third miserable night, he gave up and returned to his cabin. But he could now write with some small degree of empathy of the sufferings of his forebears.
It’s one thing to say we believe that Jesus Christ, the second Person of the holy Trinity, identifies Himself with us. It’s quite another to feel the blessed experience of our identification with Him. But we need not resort to extreme measures to grasp the truth of that oneness, for Christ Himself has endured the most extreme of all measures to identify with us. He went to the cross to reconcile a sinful human race to Himself (Rom. 5:10-11).
Reading Scripture, praying, and partaking of the Lord’s Supper can help us gain at least some awareness of our identification with our Lord and Savior. But regardless of how we feel, our unity with Him is a fact that we must grasp in faith.With longing all my heart is filled
That like Him I may be,
As on the wondrous thought I dwell,
That Christ liveth in me.
The just shall live by faith—not by feeling.
Growing Through Grief
It is good for me that I have been afflicted, that I may learn Your statutes. —Psalm 119:71
A woman who lost her husband of 40 years to a sudden heart attack said that the resulting grief had caused her to value love more. When she heard couples arguing, she sometimes spoke to them, saying, “You don’t have time for this.” She noted that the wasted moments in all our lives become more precious when they cannot be repeated.
Grief changes our perspective on life. It is trite but true that how we deal with sorrow will make us either bitter or better. In a remarkable statement, the psalmist actually thanked God for a difficult experience: “Before I was afflicted I went astray, but now I keep Your word. . . . It is good for me that I have been afflicted, that I may learn Your statutes” (Ps. 119:67,71).
We don’t know the nature of the psalmist’s affliction, but the positive outcome was a longing to obey the Lord and a hunger for His Word. Rarely can we use this truth to comfort those who hurt. Instead, it is the Lord’s word to us from His compassionate heart and the touch from His healing hand.
When we grieve, it feels more like dying than growing. But as God wraps His loving arms around us, we have the assurance of His faithful care.I have been through the valley of weeping,
The valley of sorrow and pain;
But the God of all comfort was with me,
At hand to uphold and sustain.
Precious in the sight of the Lord is the death of His saints. —Psalm 116:15
The Best Companion
Behold what manner of love the Father has bestowed on us, that we should be called children of God! —1 John 3:1
Some people looking for love have found help in an unusual place—a taxicab in New York City. Taxicab driver Ahmed Ibrahim loves to set up blind dates for his single passengers. His matchmaking services have been featured on the Fox News Channel, The Wall Street Journal, and NBC’s Today show. He doesn’t assist just anybody though; they have to be serious about looking to settle down with someone. Ahmed loves to help romance blossom, and he even hands out roses on Valentine’s Day.
The best place to find love is not in another person but in a book, the Bible. The Bible tells of God’s great love for us. This is expressed in what my friend called the best love note she had ever received. It’s found in John 3:16.
For God so loVed the world,
That He gAve
His onLy
BegottEn
SoN
That whoever
Believes In Him
Should Not perish,
But have Everlasting life.
God loves us like no one else ever could. He showed that love when He sent His Son, Jesus, to be our Savior. He’s also the best companion we’ll ever have.
Open your Bible and learn more about Him.
The more you read the Bible, the more you’ll love its Author.
Fresh
Restore to me the joy of Your salvation. —Psalm 51:12
What do you think of when you hear the word fresh? When the weather is nice, my husband and I enjoy going to the farmers market so we can buy produce that was picked that very morning. To me, fresh means just-harvested fruits and vegetables—not stale or spoiled, but crisp and full of exquisite flavor.
I need that kind of freshness in my relationship with God. I can have too many stale attitudes—impatience, criticism, and selfishness—and not enough “longsuffering, kindness, . . . gentleness,” which are “the fruit of the Spirit” (Gal. 5:22-23).
As David repented of the sin in his life, he prayed, “Create in me a clean heart.” Then he petitioned God: “Restore to me the joy of Your salvation” (Ps. 51:10-12). Confession and repentance of our sin renews our fellowship with the Lord and allows us to joyously begin anew.
What better time than today to ask God to give you a newness of spirit, a freshness of faith, and a renewed appreciation of Him!
Lord, we want the fruit of our lives to always be “fresh and flourishing” (Ps. 92:14). Help us to experience Your love, compassion, and faithfulness that are “new every morning” (Lam. 3:22-23). Amen.The Master is seeking a harvest
In lives He’s redeemed by His blood;
He seeks for the fruit of the Spirit,
And works that will glorify God.
To bear good fruit, clear out the weeds of sin.
Dwell With Understanding
Husbands . . . dwell with [your wives] with understanding . . . that your prayers may not be hindered. —1 Peter 3:7
My wife, Marlene, and I have been married for some 30 years, and have learned to appreciate each other and enjoy each other’s unique qualities. But even after all these years she still surprises me from time to time. Recently, she reacted to a news report in a way that was opposite to what I expected. I told her, “Wow, that shocks me. I never would have thought you would land there on this issue.” Her response? “Your job is to figure me out, and my job is to keep you guessing!” The responsibility to understand your spouse is what keeps married life interesting and stretching.
This is an ancient challenge. Peter wrote: “Husbands, likewise, dwell with them with understanding, giving honor to the wife, as to the weaker vessel, and as being heirs together of the grace of life, that your prayers may not be hindered” (1 Peter 3:7). He saw it as a priority for the husband to become a student of his wife—to know and understand her. Without that commitment to understanding his spouse, a husband is not capable of doing what comes next—honoring her.
As a husband, if I am to love my wife as Christ loves the church (Eph. 5:25), it will begin with the intentional effort to grow in my understanding of her.
Marriage thrives in a climate of love and respect.
The Wounds Of A Friend
Faithful are the wounds of a friend. —Proverbs 27:6
Not everyone appreciates correction, but David did. He felt indebted to those who corrected him and realized how much he owed them. “Let the righteous strike me; it shall be a kindness. Let him rebuke me; it shall be as excellent oil; let my head not refuse it” (Ps. 141:5).
Correction is a kindness, David insists, a word that suggests an act of loyalty. Loyal friends will correct one another, even when it’s painful and disruptive to relationships to do so. It’s one of the ways we show love and help one another to grow stronger. As Proverbs 27:6 states: “Faithful are the wounds of a friend.”
It takes grace to give godly correction; it takes greater grace to receive it. Unlike David, who accepted Nathan’s correction (2 Sam. 12:13), we’re inclined to refuse it. We resent the interference; we do not want to be found out. But if we accept the reproof, we will find that it does indeed become “excellent oil” on our heads, an anointing that makes our lives a sweet aroma wherever we go.
Growth in grace sometimes comes through the kind but unpleasant correction of a loyal friend. Do not refuse it, for “he who receives correction is prudent” (Prov. 15:5) and “wise” (9:8-9).When others give us compliments,
They are so easy to believe;
And though it’s wise to take rebukes,
We find them harder to receive.
Correction from a loyal friend can help us change for the better.
Ending Escalation
I tell you not to resist an evil person. But whoever slaps you on your right cheek, turn the other to him also. —Matthew 5:39
The pastor of an inner-city church told his congregation: “Some people believe in ‘an eye for an eye.’ But in this neighborhood, it’s two eyes for an eye. You can never even the score; you can only raise the stakes.” The people nodded in solemn understanding of the reality they faced each day.
We’ve seen it happen on a school playground or in our own homes—a child bumps into another during a game. The one who was bumped pushes back, and the shoving quickly grows into a fight. It’s the process of retaliation and escalation in which each act of revenge exceeds the one that provoked it.
In Matthew 5, Jesus tackled a number of key relational issues by raising the standard to the one that pleases God: “You have heard that it was said . . . . But I tell you . . .” (vv.38-39). His words about turning the other cheek, going the second mile, and giving to those who ask may sound as radical and unrealistic to us as they did to those who first heard them (vv.38-42). Are we willing to ponder and pray about His teaching? Are we ready to apply it when we are wronged at home, at work, or at school?
The cycle of escalation can be broken when a courageous, faith-filled person refuses to strike back. Lord, help me not retaliate
When someone wants to pick a fight;
Instead, give me the strength and faith
To show Your love and do what’s right.
To return good for good is natural; to return good for evil is supernatural.
Life Beyond The Rituals
They immediately left their nets and followed Him. —Mark 1:18
A royal dignitary was greeting residents at a nursing home, when he was surprised by the unresponsiveness of one woman who just sat there and stared at him. Finally, the dignitary asked, “Do you know who I am?”—to which the woman responded: “No. But that nurse over there helps us with those kinds of things.”
Many people are confused about who Jesus is. But through His Word, God helps us know and enjoy the real Jesus. You will find Him wonderfully compelling. Tough fishermen, tax collectors, and zealots gave up everything to follow Him (Mark 1:18). Women felt safe with Him. Crowds stood in awe of His power and authority.
Jesus is not content to be just our “fire insurance,” saving us from eternal punishment in hell. Rather, He wants us to know Him for who He really is, and He desires to connect with us on a deeper, more personal level.
If you are weary of a religion that is about rules and regulations, then welcome to life beyond the rituals. Welcome to a relationship in which you can find companionship, comfort, wisdom, and reality. Welcome to the wonderful privilege of getting to know Jesus and the joy of following Him.
Get to know Him—and you’ll grow to love Him more and more each day.Which of all our friends, to save us,
Could or would have shed their blood?
But our Jesus died to have us
Reconciled in Him to God.
To know Jesus is to love Jesus.
The Secret Garden
Keep your heart with all diligence, for out of it spring the issues of life. —Proverbs 4:23
The Secret Garden, a novel by Frances Hodgson Burnett, tells the story of Mary, a young girl who goes to live with her wealthy uncle Archibald on his estate in England. Mary gets to know Dickon, a working-class boy who loves nature. The two children discover a fenced-in garden that Mary’s uncle has locked up because it reminds him of his deceased wife. The garden looks dead because of neglect, but Dickon assures Mary that, with proper tending, it will recover with new life. With the children’s help, “the secret garden” eventually bursts forth with colorful, fragrant blooms.
All of us have a secret garden of the heart. How we tend it will determine what speech and behavior it produces. Proverbs wisely admonishes us: “Keep your heart with all diligence, for out of it spring the issues of life” (Prov. 4:23). The word keep means “to watch or guard with fidelity.” Guarding what we take into our hearts and monitoring our response will determine what takes root there. As we remove the thorns of resentment, weeds of lust, and roots of bitterness, we can replace them with the fruit of the Spirit: “love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control” (Gal. 5:22-23).
Are you tending the garden of your heart?Think not alone of outward form;
Its beauty will depart;
But cultivate the Spirit’s fruits
That grow within the heart.
God wants you to water the seed He’s planted in your heart.
Romans 5:10
For if, when we were God's enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!
Commentary
When we were God's enemies, Christ was able by His death to reconcile us to God. Certainly now that we are God's children, the Savior can keep us by His living power.
Reconciliation
The process by which God and people are brought together again. The Bible teaches that they are alienated from one another because of God's holiness and human sinfulness. Although God loves the sinner (Rom. 5:8), it is impossible for Him not to judge sin (Heb. 10:27). Therefore, in biblical reconciliation, both parties are affected. Through the sacrifice of Christ, people's sins are atoned for and God's wrath is appeased. Thus, a relationship of hostility and alienation is changed into one of peace and fellowship.
The initiative in reconciliation was taken by God-while we were still sinners and "enemies," Christ died for us (Rom. 5:8, 10; Col. 1:21). Reconciliation is thus God's own completed act, something that takes place before human actions such as confession, repentance, and restitution. God Himself "has reconciled us to Himself through Jesus Christ" (2 Cor. 5:18).
Calling Myself
Vindicate me, O Lord, for I have walked in my integrity. —Psalm 26:1
As I was moving my laptop, cell phone, and assorted books and papers from one room to another, the “regular” phone rang. I hurriedly set down my stuff and rushed to answer the call before the answering machine kicked in. “Hello,” I said. No reply. I said hello again when I heard rustling, but still no response. So I hung up and went back to my stuff on the floor. When I picked up my cell phone I realized that I had accidentally speed-dialed my home phone number!
I laughed at myself, but then wondered: How often are my prayers more like calling myself than calling on God?
For example, when I am falsely accused, I plead with God for vindication. I want my name cleared and the guilty person held accountable for the harm done to my reputation. But then I get impatient with God and try to vindicate myself. I may as well be praying to myself.
Vindication does not come from self-defensive arguments; it stems from integrity (Ps. 26:1). It requires that I allow God to examine my mind and heart (v.2) and that I walk in His truth (v.3). This, of course, requires patient waiting (25:21).
When we call on God, He will help us—but in His perfect time and in His perfect way. I prayed: the answer long deferred
Brought not the thing I sought;
He answered better than my plea,
Yes, better than my thought.
The purpose of prayer is not to get what we want, but to become what God wants.
Peripheral Vision
Now it came to pass, when the time had come for [Jesus] to be received up, that He steadfastly set His face to go to Jerusalem. —Luke 9:51
Peripheral vision enables us to be aware of our surroundings while remaining focused on our destination. What we see from “the corner of our eye” can be useful, unless it distracts us from our goal.
During the weeks leading to Easter, as we think about the cross, we may be struck by our Lord’s purposeful approach to the city where He knew crucifixion and resurrection awaited Him. “Now it came to pass, when the time had come for Him to be received up, that He steadfastly set His face to go to Jerusalem” (Luke 9:51). From that moment on, Jesus’ eyes were on the cross. Every obstacle to accomplishing His Father’s will became part of His peripheral vision.
When a man professed an interest in following Him, Jesus told him: “No one, having put his hand to the plow, and looking back, is fit for the kingdom of God” (v.62). The issue was probably not the man’s family (v.61) but his focus. We can’t move ahead while looking at what we’ve left behind.
Neither cries of “Hosanna” nor shouts of hatred could deter Jesus from His goal “to give His life a ransom for many” and to pay the price to set us free (Matt. 20:28).
Where is our focus today?Some people follow Jesus Christ,
Then obstacles get in their way;
But if they’ll focus on the Lord,
They won’t be led astray.
You don’t need to know where you’re going if you know the One who does.
The Atrocious Mathematics Of The Gospel
The master of that servant was moved with compassion, released him, and forgave him the debt. —Matthew 18:27
From childhood we are taught how to succeed in the world of ungrace. “You get what you pay for.” “The early bird gets the worm.” “No pain, no gain.” I know these rules well because I live by them. I work for what I earn; I like to win; I insist on my rights. I want people to get what they deserve.
But Jesus’ parables about grace teach a radically different concept. In Matthew 18, no one could accumulate a debt as huge as the servant did (vv.23-24). This underscores the point: The debt is unforgivable. Nevertheless, the master let the servant off scot-free.
The more I reflect on Jesus’ parables proclaiming grace, the more tempted I am to apply the word atrocious to describe the mathematics of the gospel. I believe Jesus gave us these stories to call us to step completely outside our tit-for-tat world of ungrace and enter into God’s realm of infinite grace.
If I care to listen, I hear a loud whisper from the gospel that I did not get what I deserved. I deserved punishment and got forgiveness. I deserved wrath and got love. I deserved debtor’s prison and got instead a clean credit history. I deserved stern lectures and crawl-on-your-knees repentance. Instead, I got a banquet spread for me. His love has no limit, His grace has no measure,
His power has no boundary known unto men;
For out of His infinite riches in Jesus,
He giveth and giveth and giveth again.
Our sin is great—God’s grace is greater.
Unlocking The Gate
When a man or woman commits any sin . . . against the Lord, . . . then he shall confess the sin which he has committed. —Numbers 5:6-7
Researchers at the University of Toronto reported in 2006 that people who are suffering from a guilty conscience experience “a powerful urge to wash themselves.” To study this effect, the researchers asked volunteers to recall past sins. They were then given an opportunity to wash their hands as a symbol of cleansing their conscience. Those who had recalled their sins washed their hands at “twice the rate of study subjects who had not imagined past transgressions.”
The Bible proposes the only effective way of dealing with sin—confession. In the Old Testament, one of the ways the Israelites were supposed to cleanse themselves and maintain purity before God and in their community was by confessing their sins (Num. 5:5-8). To confess means “to speak the same; to agree with; to admit the truth.” When the people confessed to God, they were not telling Him anything He did not already know. But their confession was a demonstration of a change of heart. Refusing to confess their sins allowed sin to take deeper root within their lives and community.
Admitting our sin unlocks the gate so that we can have forgiveness, joy, and peace. If we confess our sins, God is faithful to forgive (1 John 1:9). If we would know God’s power to heal
And cleanse us from within,
We must acknowledge when we’re wrong—
Confessing it as sin.
Confession is agreeing with God about our sin.
It Looks Bad
I will set him in the safety for which he yearns. —Psalm 12:5
King David looked out at the world and was troubled. He didn’t need the Internet to paint a bleak picture of society or The New York Times to remind him of crime and suffering. Even without a cable news show to give him all the bad news, he saw the evil.
He looked around and saw that “the godly man ceases.” He noticed that “the faithful disappear.” In his world, everyone spoke “idly” to his neighbor “with flattering lips and a double heart” (Ps. 12:1-2).
This description may sound like the theme of a TV show, but it was life, circa 1,000 BC. While we may view society’s evils as much worse than anything before, David reminds us that evil is not a 21st-century innovation.
But David’s words also give us hope. Notice his reaction to the bad news he bore. In verse 1, he turned to God and cried, “Help!” Then he implored God with specific needs. The response he got was positive. God promised that because He rules righteously, He would provide protection and safety (vv.5-7).
When you are discouraged by all the bad news, cry out for God’s help. Then bask in the confidence of His assurance. Three thousand years after David, God is still, and always will be, in control. When through life’s darkened maze I go
And troubles overwhelm my soul,
Oh, grant me, Lord, the faith to know
That You are always in control.
We have nothing to fear, because God is in control.
Best In Show?
Man looks at the outward appearance, but the Lord looks at the heart. —1 Samuel 16:7
Dog shows on TV can be entertaining. The dog owners are impeccably dressed and trot along with their pedigreed pooches as they show off their unique canine beauty. The dogs have been trained to stand confidently with chins lifted high, their shiny coats carefully brushed and styled. To me, they all look like winners.
But I wonder sometimes, when their audience is gone, what are these dogs really like? Do they ever relax and let their sleek fur get so matted they’re mistaken for mutts? Does their doggie breath start smelling foul?
More important, what are we really like when nobody’s watching? In Matthew 23:2-7, Jesus rebuked those who were interested in how they looked in public rather than how they were seen by God. He wants us to be obedient, faithful, and committed to Him—even when nobody else sees. The Pharisees focused on the way they were perceived by other people. God’s focus is on what we’re like inside. His desire is for us to look like His Son.
We’re not in a competition with other Christians. God will never ask us to compete for “best in show.” He measures us by the perfect standard of His Son (Eph. 4:13). And in love, He provides the righteousness we need so that we can be blameless before Him (Col. 1:21-23). Just live your life before your Lord,
It matters not what others do—
Your actions will be weighed by Him
Who metes out judgment just and true.
Living for God’s approval is better than living for man’s applause.
Dare To Be Different
Now then, we are ambassadors for Christ. —2 Corinthians 5:20
Since my dad was a pastor, I got stuck with the label known to every pastor’s kid: PK. But, much to the congregation’s disappointment, the title didn’t stop me from being my mischievous little self. I can’t count the times I heard, “Little Joe, you’re the pastor’s son. You should be an example.” But I didn’t want to be an example! I was only 5 and wanted to have fun with my friends!
Let’s face it, being an example is often about being different. But most of us don’t want to be different. We want people to like us, and the safest way to do that is to blend in. But following Christ has never been about blending in. Following Him means to be like Him, to respond to life and relate to people as He did. It’s a little risky and uncomfortable to be different. But that’s what being an “ambassador for Christ” (2 Cor. 5:20) is all about—bringing the wonderful difference of your King to bear on the territory you’ve been assigned: your home, your office, your friendships. Representing the King is not just our calling; it’s a great honor.
In retrospect, I can see how my antics as a PK reflected poorly on my dad. It’s motivating to remember that our non-Jesus attitudes and actions also reflect poorly on our King.
Make a difference by daring to be different!Show me the way, Lord, let my light shine
As an example of good to mankind;
Help them to see the patterns of Thee,
Shining in beauty, lived out in me.
Dare to be different—for the Father’s sake.
