Finding Jesus
Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me. —Rev. 3:20
If I asked the question, “Where’s Waldo?” you might recall those popular children’s picture books from the 1980s. That little guy in the red-and-white-striped shirt and hat loved to hide in the pages amid a busy blur of images that made it nearly impossible to find him.
Thankfully, finding Jesus is a lot easier than finding Waldo. Jesus doesn’t play hide-and-seek. He says, “Behold, I stand at the door and knock” (Rev. 3:20). You can find Him at the door of your heart—the core of your existence—waiting to come in. He doesn’t just want to meet you at church, or to be kept at bay on the outer edges of your life. Rather, He longs to be in the center of your dreams, deliberations, and desires. He wants a real relationship with the real you.
And as wonderful as that is, I need to warn you that it may be a little unsettling. Your heart is no doubt harboring a few things that He will want to deal with. But there is nothing that is more valuable than intimacy with Him. Welcome Jesus in and He will clear out the clutter until the air is fragrant and fresh with the purity, power, and pleasure of His presence.
Who’s knocking at your heart’s door? It’s Jesus! How wonderful is that! Sweetest of all of life’s blessings,
Communion with Christ above,
Assured of His constant presence,
His matchless, eternal love.
Jesus is standing at the door of your heart—welcome Him in!
The Richness Of Humility
Neither he who plants is anything, nor he who waters, but God who gives the increase. —1 Corinthians 3:7
She lived out spiritual humility, yet she had much on a human level to be proud of. As an author of over 70 books and a translator of many others into Afrikaans, Annalou Marais had much cause to brag—but she was more concerned about honoring Christ than advancing herself. She worked behind the scenes of the Bible conference, doing a servant’s tasks with a smiling face and a joyful heart. It would have been natural for her to desire, and even deserve, the spotlight. Instead, she quietly served, joyfully weeping as God worked in people’s hearts. It was an impressive humility, because it was completely genuine.
I have heard it said, “It is amazing what can be accomplished when we don’t care who gets the credit.” This is certainly true of Christian service. Paul told the church at Corinth, “I planted, Apollos watered, but God gave the increase. So then neither he who plants is anything, nor he who waters, but God who gives the increase” (1 Cor. 3:6-7). Paul had learned that great lesson of the servant’s heart, as Annalou has learned—it’s entirely about God. What we do is accomplished by His power and grace, and all the glory must go to Him.
It was a lesson in humility watching Annalou, and one that reminded me of the richness of serving God. God often uses lowly things
His purpose to fulfill,
Because it takes a humble heart
To carry out His will.
Pride and grace cannot dwell in the same place.
See All Evil
It is shameful even to speak of those things which are done by them in secret. —Ephesians 5:12
While waiting at the doctor’s office, I read an article about the importance of freedom of speech. The writer suggested that producing obscene movies and pornography is good because it helps us to see our own potential for evil. He believes that naively thinking we are innocent is worse than knowing about and watching evil.
This rationale for evil is disturbing, especially for those of us who follow Christ. God doesn’t expect us to avoid all contact with wickedness. Jesus—God in the flesh—loves sinners. But in the book of Ephesians, Paul said: “Have no fellowship with the unfruitful works of darkness, but rather expose them. For it is shameful even to speak of those things which are done by them in secret” (5:11-12).
Our responsibility is to expose evil by living a life of “goodness, righteousness, and truth” (v.9), and by not taking part in “the unfruitful works of darkness” (v.11). Hendriksen’s New Testament Commentary says that the conduct of believers as children of light exposes the deeds of those in darkness and reveals the vast contrast between the two.
It’s not realistic or wise to hide in a “holy cocoon.” But we don’t need to see evil to understand our propensity to sin. Expose the darkness by living in the Light. Lord, keep us from entanglements
That choke Your Spirit’s work within,
So we can then reflect Your light
Into a world that’s dark with sin.
Children of the light will not be comfortable in the dark.
Nic At Nite
I have come as a light into the world, that whoever believes in Me should not abide in darkness. —John 12:46
According to the apostle John, Nicodemus “came to Jesus by night” (John 3:2). Was this Pharisee skulking under cover of darkness, embarrassed or ashamed that he, as one of the ruling class, was curious about Jesus?
Some have suggested that it was just cooler at night. Others have said that evening was a better time to ask Jesus questions because it was quieter and there were fewer distractions.
We really don’t know the reason Nicodemus went to Jesus at night, but John seemed determined to make a point of that specific fact. Every time he mentioned Nicodemus, he identified him by saying something like: “You know who I’m talking about—the guy who came to Jesus by night” (see 7:50; 19:39).
Nicodemus, no doubt, was quite moral and lived according to Mosaic Law. People probably thought he was a pretty good person. Yet none of that mattered. He was in the dark about who Jesus really was, and he wanted to know the truth. So he was drawn from the darkness into the presence of “the light of the world” (John 8:12).
Jesus calls us “out of darkness” too (1 Peter 2:9) and promises that whoever believes in Him will not stay in the dark (John 12:46). Our search for truth is hindered by
The darkness of the night,
Until the Bright and Morning Star
Reveals His brilliant light.
Faith in Christ is not a leap into the dark; it’s a step into the Light.
Create Your Own God
That they may know You, the only true God, and Jesus Christ whom You have sent. —John 17:3
I’ve built a bathroom. I’ve wired an addition to my house. I’ve finished an entire basement. I enjoy do-it-yourself projects—as long as there’s a good hardware store nearby.
But some people take this do-it-yourself thing too far. They create their own God. A report in Newsweek magazine said a youth pastor asked his teens who they think God is. One said He was like his grandfather: “He’s there, but I never see him.” Another suggested He is “an evil being who wants to punish me all the time.” The last teen concluded that everyone is right because that’s what they really believe.
Do we decide who God is by taking a poll? Is He a being we can make up as we go along? This create-your-own-deity idea is increasingly popular today. And it is extremely dangerous. It robs us of knowing who our heavenly Father really is—as Scripture describes Him. He is, after all, the One “who made heaven and earth” (Ps. 146:6) and “the only true God” (John 17:3).
One historical confession of faith says: “God is a spirit, infinite, eternal, and unchangeable in His being, wisdom, power, holiness, justice, and truth.” Examine the Scriptures. Find out who God really is and establish a relationship through Jesus. Then trust and obey the one true God. The gods of this world are empty and vain,
They cannot give peace to one’s heart;
The living and true One deserves all our love—
From Him may we never depart.
The infinite God cannot be measured by finite man.
Honest Doubts
When they saw [Jesus], they worshiped Him; but some doubted. —Matthew 28:17
Our experience tells us that people do not return from the grave. At the heart of our desolation when death strikes is the awful certainty that in this life we will not see our loved ones again. We attend funerals to honor their memory and grieve our loss, but we do not expect to be greeted at the door by the person who has died.
In light of this, it should not seem surprising that Jesus’ disciples were reluctant to believe that He had risen from the dead. Following the testimony of the women who had seen an angel, an empty tomb, and Jesus Himself (Matt. 28:1-10), “the eleven disciples went away into Galilee, to the mountain which Jesus had appointed for them. When they saw Him, they worshiped Him; but some doubted” (vv.16-17).
Among those who were closest to the Lord and had heard His remarkable teaching and witnessed His powerful miracles, some doubted that Jesus was actually alive again. But the honest doubts of the disciples soon turned to joy and hope as they embraced the reality of their risen Lord.
What do we doubt about Jesus today? Does our experience tell us that our past mistakes, present struggles, or future prospects can’t be changed? With fresh memories of Easter, let’s trust that He can do all things. Where Jesus reigns there is no fear,
No restless doubt, no hopeless tear,
No raging sea nor tempest dread,
But quietness and calm instead.
One look to Calvary can dispel your doubts.
The Tomb Of Jesus
He is not here, but is risen! —Luke 24:6
In his documentary The Lost Tomb of Jesus, Simcha Jacobovici claims archaeological evidence that disproves the resurrection of Christ. He says that the words “Jesus son of Joseph” found on a burial container near Jerusalem refer to Jesus of Nazareth. He also claims to have identified Jesus’ DNA.
How valid are these conclusions? The Israel Antiquities Authority calls them “nonsense.” Other secular and religious scholars agree. Jesus and Joseph were common names in first-century Judea. And Jacobovici needs DNA samples from Jesus to compare with the bones in the tomb. Obviously, that’s impossible!
But there are strong arguments in favor of Jesus’ resurrection. Most compelling is the fact that every disciple except John died a martyr’s death. Central to their message was Jesus’ resurrection (Acts 2:29-32). If Christ had not been raised from the dead, why did the disciples choose to die rather than deny it?
Assaults on our faith and on the Scriptures come and go. Don’t be shaken by these baseless attacks. Two thousand years ago, the disciples were eyewitnesses to the real tomb of Jesus. The angels told them, “Why do you seek the living among the dead? He is not here, but is risen!” (Luke 24:5-6).Up from the grave He arose,
With a mighty triumph o’er His foes;
He arose a Victor from the dark domain,
And He lives forever with His saints to reign.
The resurrection is a fact of history that demands a response of faith.
Just Jewelry?
God forbid that I should boast except in the cross of our Lord Jesus Christ. —Galatians 6:14
Some Christians make it a habit to wear a cross. It may be on a necklace or a lapel pin. It may be worn thoughtlessly as a decoration or prayerfully to let people know of the wearer’s personal faith.
In April 2006, a Methodist church in the city of Dudley, England, found out that it would have to pay a fee to put a cross on its new building. Yes, a fee was required because under British law the cross is an advertisement. It proclaims to the world, whether on a person or a building, that the blood-stained cross of Calvary is our only hope of forgiveness and salvation.
Our Bible reading today tells us of the cross—the instrument of execution used on our Savior (Matt. 27:22-26). The crowd in anger shouted, “Let Him be crucified!” The cross is a sign of His death, and must not be taken lightly. This should cause us to examine what the cross means to us. Is it a witness to our eternal hope in the saving death of Jesus on Calvary?
While wearing the cross may be a challenging mark of discipleship, far more challenging is our Lord’s command that we “take up [our] cross daily” and learn what it means to follow in His footsteps (Luke 9:23). And that includes a willingness to practice costly discipleship. “Take up thy cross and follow Me,”
I hear the blessed Savior call;
How can I make a lesser sacrifice
When Jesus gave His all?
Because Jesus bore the cross for us, we should be willing to take it up for Him.
We Believe
Blessed be the God and Father of our Lord Jesus Christ, who . . . has begotten us again to a living hope through the resurrection of Jesus Christ. —1 Peter 1:3
In 2005, Hurricane Katrina put New Orleans underwater. But an unlikely event gave the city a new lease on life just 17 months later. The New Orleans Saints, a perennially woeful football team, made a run at the Super Bowl championship. The whole region grasped the excitement. Signs saying “We Believe” reflected a new day.
Commenting on the phenomenon, producer Quint Davis said, “When the season is over, the miles of devastation are still going to be devastated.” But he added, “If this can happen for New Orleans, this miracle, then anything can happen for New Orleans.”
The Saints fell one game short, but the idea remained enticing. An “impossibility” had so captured the hearts of a people, they began thinking anything was possible.
In an infinitely more important way, this is what we have in Jesus’ bodily resurrection from the dead. Christ defeated death on mortality’s own turf, declaring the power of God to give us new life and hope. Paul wrote, “He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you” (Rom. 8:11).
No other event in human history is more significant. No other event is so full of immediate hope and ultimate victory for the saints in Christ Jesus. Jesus Christ today is risen,
And o’er death triumphant reigns;
He has burst the grave’s strong prison,
Leading sin herself in chains.
Christ’s resurrection is the bud of promise—our resurrection is the flower of fulfillment!
A Virtuoso Ignored
Since the creation of the world His invisible attributes are clearly seen. —Romans 1:20
A man wearing jeans, a T-shirt, and a baseball cap positioned himself against a wall beside a trash can at the L’Enfant Plaza station in Washington, DC. He pulled out a violin and began to play. In the next 43 minutes, as he performed six classical pieces, 1,097 people passed by, ignoring him.
No one knew it, but the man playing outside the Metro was Joshua Bell, one of the finest classical musicians in the world, playing some of the most elegant music ever written on a $3.5 million Stradivarius. But no crowd gathered for the virtuoso. “It was a strange feeling, that people were actually . . . ignoring me,” said Bell.
God also knows what it feels like to be ignored. The apostle Paul said that God has sovereignly planted evidence of His existence in the very nature of man. And creation delivers an unmistakable message about His creativity, beauty, power, and character. Although God has revealed His majesty, many refuse to acknowledge and thank Him. But God will hold everyone responsible for ignoring who He is and what He has revealed: “They are without excuse, because, although they knew God, they did not glorify Him as God, nor were thankful” (Rom. 1:20-21).
Let us acknowledge and thank the Virtuoso of heaven, who has wonderfully revealed Himself to us. The treasures of the crystal snows,
And all the wonders nature shows,
Speak of a mighty Maker’s hand
That all in love and wisdom planned.
All creation is an outstretched finger pointing toward God.
Remember Me
Remember me when You come into Your kingdom. —Luke 23:42
Matthew Henshaw got his name into the Guinness Book of World Records in an unusual way. After swallowing a 15.9-inch sword, Henshaw attached a 40-pound sack of potatoes to the handle of the sword and held it for 5 seconds. (This is not recommended.)
Henshaw and others like him have gone to extraordinary lengths to have their names memorialized in the world’s most famous record book. The longing for immortality compels people to do many things—some remarkable, and some bizarre.
The immortality Jesus offers has nothing to do with anything we do. In fact, after giving His disciples the authority to do truly remarkable things (Luke 10:17-19), Jesus said, “Do not rejoice . . . that the spirits are subject to you, but rather rejoice because your names are written in heaven” (v.20).
At Golgotha, an unnamed thief believed that message just in time (Luke 23:40-42). He understood that eternal life had nothing to do with what he had done—good or bad. It had to do with what Jesus was doing—giving His own life so that even the undeserving could be welcomed into heaven by God. The important thing is being remembered not by others, but by God. Bearing shame and scoffing rude,
In my place condemned He stood—
Sealed my pardon with His blood:
Hallelujah, what a Savior!
Our lives matter because God loves us.
Who Holds The Cup?
Shall I not drink the cup which My Father has given Me? —John 18:11
Are you being called to taste some bitter cup of pain or loss? Are you tempted to push it away? You may be wondering, Is God in this situation? If so, recall the dark and distressing experience of Jesus and His example on the night of His betrayal.
We must never forget that Jesus was the God-Man, with both divine and human natures. He therefore recoiled from the prospect of agonizing crucifixion and the ordeal of having the world’s sin heaped on His sinless soul. And worst of all, He shuddered at the thought of being abandoned by His Father. So He pleaded, “If it is possible, let this cup pass from Me” (Matt. 26:39). Yet after that He said in trustful submission, “Shall I not drink the cup which My Father has given Me?” (John 18:11). He knew that the hand, which would for our redemption hold the cup to His lips, was not the hand of Judas or Caiaphas or Pilate. It was the hand of His loving Father intent on redeeming our lost human race.
Baffled by the mystery of such love, we take our stand on Calvary and believe that any cup we drink is held to our lips by the Father of fathomless love and wisdom. Our prayer is that of trustful submission because we believe that even life’s most bitter cup is held in the Father’s hand. Death and the curse were in our cup
O Christ, ’twas full for Thee!
But Thou hast drained the last dark drop—
Now blessings there for me.
We learn the lesson of trust in the school of trial.
A Fragile Lamb
He was wounded for our transgressions, He was bruised for our iniquities. —Isaiah 53:5
After the Easter eggs were located and the Easter baskets had been opened, Uncle Jay felt compelled to find out whether the white chocolate lamb was hollow or solid. Without thinking of the potential consequences, he squeezed the lamb. Suddenly Jay’s whole body stiffened, as if he’d ingested some paralyzing poison. Finally his eyes moved to see if anyone had witnessed the deed. His thumb, however, remained stuck in the side of the lamb.
We waited for the reaction. A wail. A howl. A cry of anguish over the crushed chocolate candy. As the adults in the room scrambled for words that would soothe the sorrow of 3-year-old Jenna, she calmly spoke words that soothed us. “That’s okay, Uncle Jay. The lamb would have been broken when I ate him anyway.”
While we adults tried to make sacred memories out of Easter traditions, a 3-year-old made a sacred moment for us. She reminded us that Easter is about the perfect Lamb of God, broken so that we can be whole. Her youthful wisdom reminds me of the words we recall at communion: “This is My body which is broken for you.” May we taste and see that the life He offers is sweeter than anything we concoct for ourselves. See, from His head, His hands, His feet,
Sorrow and love flow mingled down;
Did e’er such love and sorrow meet
Or thorns compose so rich a crown?
Nothing speaks more clearly of God’s love than the cross.
So Others May Live
I could wish that I myself were accursed from Christ for my brethren, my countrymen according to the flesh. —Romans 9:3
In the film The Guardian, the viewer is taken into the world of United States Coast Guard rescue swimmers. Eighteen weeks of intense training prepares these courageous men and women for the task of jumping from helicopters to rescue those in danger at sea. The challenges they face include hypothermia and death by drowning. Why would people risk so much for strangers? The answer is found in the rescue swimmer’s motto, “So Others May Live.”
In Foxe’s Book of Martyrs, we read of a different kind of rescue that demanded extreme commitment and sacrifice. John Foxe records the stories of believers who suffered and died be-cause they proclaimed the love of Jesus. Knowing it could cost them their lives, these believers made the Savior known to a world in desperate need of Him.
The apostle Paul, himself a martyr for Christ, expressed his passion for the hearts of people this way, “I could wish that I myself were accursed from Christ for my brethren, my countrymen according to the flesh” (Rom. 9:3). Paul so longed for his fellow Jews to come to Christ that he was willing to sacrifice all, “so others may live.”
May we likewise embrace this passion for the eternal souls of men and women. Rescue the perishing, duty demands it—
Strength for thy labor the Lord will provide;
Back to the narrow way patiently win them,
Tell the poor wanderer a Savior has died.
The cross reveals God’s heart for the lost.
Inside Out
Out of the heart of men proceed evil thoughts, adulteries, fornications, murders, thefts, covetousness, wickedness, deceit, . . . blasphemy, pride, foolishness. —Mark 7:21-22
Shopping for a melon is a tough assignment. No matter how good it looks, it’s hard to tell! So I tap it, thump it, and, if no one is looking, squeeze it—and then take it home, only to discover that it’s bad on the inside.
When the Pharisees were irritated that Jesus’ disciples did not wash their hands before eating—a violation of one of their traditions—Jesus immediately challenged them. “All too well you reject the commandment of God, that you may keep your tradition” (Mark 7:9). He even called them “hypocrites” and explained that what comes from the inside of a person is what “defiles” him, not the other way around.
If we’re not careful, we can become absorbed with looking good on the outside and forget what really counts. In fact, when we get to the place where we are keeping all the “right” rules, we may become proud of ourselves and judgmental toward others. But harboring bitterness, clinging to critical attitudes, and thinking too highly of ourselves are the kind of defiling stuff that make us guilty of Jesus’ charge of “hypocrite.”
So don’t miss the point. Remember, it’s the things on the inside—your heart, your thoughts, your attitudes—that really matter.
What matters to Jesus is what’s on the inside.
Wanted!
The Lord has need of him. —Luke 19:34As Jesus approached Jerusalem for the last time, He sent two disciples into the city to bring Him a donkey. He told them, “If anyone asks you, ‘Why are you loosing it?’ thus you shall say to him, ‘Because the Lord has need of it’” (Luke 19:31).
As we approach our sunset years, we may ask ourselves, “Can I still be useful to God? Is there some service I can render that will fill my days with significance? Am I needed?”
Of course you are! God needs you just as He needed the donkey to carry Him through the streets of Jerusalem. He has always needed something or someone to get His work done. He still has useful work for you to do.
Perhaps your work will be one brief task, like the donkey’s single act of service. Or it may be some activity that will fully occupy your years until your Master calls you home. It may be an opportunity to share your faith with someone, to intercede for him, or to love him through quiet acts of mercy, friendly visits, or to extend some small courtesy. There will always be something for you to do.
In the meantime, you and I must stand and wait, preparing ourselves through prayer, Bible reading, and quiet listening—ready for the moment that our Lord has need of us.
Will you be ready when He needs you?
I’m available for God to use me,Available, if God should choose me;Should it be now or then, it doesn’t matter when;I want to see lost souls be born again.
God has work for all His children, regardless of age or ability.
What Changed?
Behold, your King is coming to you. —Matthew 21:5
Jesus put a damper on His own party. On Sunday, He entered Jerusalem as the triumphant king, welcomed into the city by throngs of worshipers shouting, “Hosanna!” and honoring Him by waving palm branches. The healer of the sick and the giver of great wisdom had come, and the masses adored Him.
What went wrong that week? What changed the “Hosannas” to “Crucify Him”? It started to go bad when Jesus told the people what they didn’t want to hear. Look at what He did. He threw the money changers out of the temple area (Matt. 21:12). He taught that tax collectors and prostitutes could enter the kingdom of heaven before the religious (21:31). He told the people to pay taxes (22:21). Then He pronounced a series of woes against the religious leaders: “Woe to you, scribes and Pharisees” (23:13-31).
But this is Jesus. The righteous One. The only perfect Man. God in the flesh. He was not in town for a popularity contest. His task was to proclaim the truth and provide salvation. And it cost Him His life.
Think about Jesus’ up-and-down week in Jerusalem. Then praise Him for His perfection and His love—love that took Him all the way to the cross. Jesus, Thou art my righteousness,
For all my sins were Thine;
Thy death hath bought of God my peace,
Thy life hath made Him mine.
The nail-pierced hands of Jesus reveal the love-filled heart of God.
Sanctuary
Be my strong refuge, to which I may resort continually; You have given the commandment to save me. —Psalm 71:3
A professional athlete built a palatial eight-bedroom home where he lives by himself. His secluded house includes a movie theater, a gymnasium, a swimming pool, and a five-car garage.
The athlete told The New York Times that he doesn’t view the $8 million estate as a monument to success. Instead, he considers it to be a sanctuary from his painful childhood memories of poverty and abuse. The young man is seeking something much deeper than luxury and entertainment. “Got to get my peace,” he said.
All of us know the feeling of being overwhelmed. When the present is daunting and the past is haunting, where can we turn for release? To whom do we go for comfort and peace?
The psalmist wrote: “Deliver me in Your righteousness, and cause me to escape; incline Your ear to me, and save me. Be my strong refuge, to which I may resort continually” (Ps. 71:2-3). God was his hope, his trust, and his hiding place in the storms of life (vv.5-8).
E. May Grimes’ poem captures that biblical theme.
A little sanctuary art Thou to me;
O Jesus Christ, beloved, I live with Thee;
My heart has found its everlasting home,
Its sure abiding place where’er I roam.
Few people can afford a mansion, but everyone who knows the Lord can find refuge and peace in His abiding presence. A little sanctuary art Thou to me;
O Jesus Christ, beloved, I live with Thee;
My heart has found its everlasting home,
Its sure abiding place where’er I roam.
When we put our problems in God’s hands, He puts His peace in our hearts.
Complete Honesty
Why have you conceived this thing in your heart? You have not lied to men but to God. —Acts 5:4
Ask the friends and families of six people buried in a collapsed subway tunnel about complete honesty. Their loved ones’ rescue was delayed for hours when the contractor didn’t report the disaster to the authorities immediately. Instead, the company sealed the site and confiscated cell phones. It wasn’t an outright lie, but it was a cover-up. This dishonest act showed disregard for life.
In the book of Acts, God gave us a sobering example of how He views dishonesty (4:32–5:11). Some believers had sold their land and shared all the proceeds with the church. Ananias and Sapphira decided to do likewise. But the couple kept some money back despite declaring that they had given the whole amount. Expecting commendation, they were struck dead instead.
Was their punishment too harsh? After all, their “slight” lie wasn’t life-threatening. “Whoever falsely boasts of giving is like clouds and wind without rain,” warns Proverbs 25:14. The apostle Peter asked Ananias, “Why has Satan filled your heart to lie to the Holy Spirit?” (Acts 5:3), adding, “You have not lied to men, but to God” (v.4).
If we are completely honest with ourselves, can we say that we are completely honest before God Lord, by Your Spirit grant that we
In word and deed may honest be;
All falsehood we would cast aside—
From You, O Lord, we cannot hide.
There are no degrees of honesty.
Johnstown Flood
Your people shall be my people, and your God, my God. —Ruth 1:16
On May 31, 1889, a massive rainstorm filled Lake Conemaugh in Pennsylvania until its dam finally gave way. A wall of water 40 feet high traveling at 40 mph rushed down the valley toward the town of Johnstown. The torrent picked up buildings, animals, and human beings and sent them crashing down the spillway. When the lake had emptied itself, debris covered 30 acres, and 2,209 people were dead.
At first, stunned by the loss of property and loved ones, survivors felt hopeless. But later, community leaders gave speeches about how local industry and homes could be rebuilt. This acted like a healing balm, and the survivors energetically got to work. Johnstown was rebuilt and today is a thriving town with a population of approximately 28,000.
The Bible tells us that when Naomi despaired over the loss of her husband and sons, her daughter-in-law Ruth refused to leave her. Instead, Ruth focused on God, her relationships, and the future. God rewarded her faith by providing for them and making Ruth an ancestor of Jesus Christ (Matt. 1:5-16).
After a tragic loss, we should look at the resources and relationships that remain and trust God to use them. This can inspire the hope of rebuilding a new life. Beyond the losses of this life
That cause us to despair
New hope is born within our heart
Because our God is there.
No one is hopeless whose hope is in God.
Agents Of Grace
When he was still a great way off, his father saw him and had compassion, and ran and fell on his neck
Jesus’ most memorable story, The Prodigal Son, ends with a banquet scene, featuring as its hero a good-for-nothing who has soiled the family reputation. Those judged undesirable by everyone else—like the prodigal son—are infinitely desirable to God. When one of them turns to God, a party breaks out (Luke 15:22-24).
In the Old Testament, levitical laws guarded against contagion. Among the things that would contaminate a person were contact with certain animals, carcasses, or the sick. But Jesus reversed the process. Rather than becoming contaminated by what was unclean, He made the unclean whole.
I sense in Jesus a fulfillment, not an abolition, of the Old Testament laws. God had hallowed creation by separating the sacred from the profane, the clean from the unclean. Jesus did not cancel out this hallowing principle; rather He changed its source.
Because of God’s great grace, we can be agents of His holiness, for He now dwells within us. We can seek, as Jesus did, for ways to be a source of holiness. The sick and the maimed are not hot spots of contamination but potential reservoirs of God’s mercy. We are called to extend that mercy, to be conveyers of grace, not avoiders of contagion. Like Jesus, we can help make the “unclean” clean.
According to Philippians 2:14, how should we “do all things”? What is the result for us, and what does that mean for our world? (v.15).
No one is beyond the reach of God’s grace.
Fast Feet
The Lord God is my strength; He will make my feet like deer’s feet, and He will make me walk on my high hills. —Habakkuk 3:19
While in Chile for a Bible conference, I was resting at the hotel when a rugby match came on the television. Though I don’t fully understand rugby, I enjoy it and admire the courage it takes to play such a dangerous sport.
During the match, one of the French players was injured and had to be taken to the sidelines. As the trainers attended to him, the camera showed a closeup of his shoes. With a black marker the player had written the words: “Habakkuk 3:19” and “Jesus is the way.” Those expressions of faith and hope were a strong testimony of that young athlete’s priorities and values.
The verse cited on that rugby player’s shoes is not just one of heavenly hope and persevering faith. It is one of practical value—especially to an athlete dependent on speed for success. It says, “The Lord God is my strength; He will make my feet like deer’s feet, and He will make me walk on my high hills.”
In all of life, we need the strength and supply of our God. He alone can give us “feet” that are swift and strong. He alone can equip us for all of the uncertainties of life, for He alone is our strength. With Paul, we can be assured: “My God shall supply all your need” (Phil. 4:19). In You, O Lord, I take delight,
My every need You will supply;
I long to do what’s true and right,
So, Lord, on You I will rely.
We always have enough when God is our supply.
Wait On The Lord
Wait on the Lord; be of good courage, and He shall strengthen your heart; wait, I say, on the Lord! —Psalm 27:14
In Cantonese, a Chinese dialect, the word for wait sounds like the word for class. Making a pun on this word, some senior folks in Hong Kong identify themselves as “third-class citizens,” which also means “people of three waits.” They wait for their children to return home from work late at night. They wait for the morning sun to dispel their sleepless nights. And with a sigh of resignation, they wait for death.
In the Bible, the word wait is more an attitude than an activity. To “wait on the Lord” is to trust Him. Psalm 27 is David’s exuberant declaration of faith in God. He sees the Lord as his salvation (v.1). In times of danger, he knows for certain that God will hide him (v.5). He remembers that God has asked him to seek His face, so he asks God not to hide from him. For, like a child, he longs to see God’s approving face (vv.8-10). In his darkest moments, David declares: “I would have lost heart, unless I had believed that I would see the goodness of the Lord in the land of the living” (v.13).
Though no one knows how life will unfold, we can decide to trust God and to focus our mind on Him. For to those who wait on the Lord, the promise is given: Our heart will be strengthened (v.14). I know not what the future holds—
What in one hour may be;
But I can wait while it unfolds,
And trust implicitly.
Those who wait on the Lord shall renew their strength. —Isaiah 40:31
A To-Do List
The fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness. —Galatians 5:22
What’s on your to-do list today? Cleaning out an overstuffed closet? Calculating a financial report at work? Paying your monthly bills?
We all have things we need to get done today, whether we’ve written them down or not. They’re important for us to accomplish.
While a to-do list is helpful, another type of list is even more valuable: a “to be” list. Albert Einstein said, “Try not to become a man of success but rather to become a man of value.”
The apostle Paul encouraged the Galatian believers, and now tells us, to be concerned with our character. He said that if we’re controlled by the Holy Spirit, God will produce in us the characteristics of “love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control” (5:22-23).
As you look at those character traits, which are you needing most in your life? More patience with a co-worker or a child? A little more gentleness and kindness toward a neighbor? As you draw near to God, He will enable you to be the person He wants you to be.
Perhaps at the top of your to-do list today you could put: Spend time praying and reading God’s Word. That would be a good start in helping with your “to be” list. The hidden person of the heart
Must take priority
Because our inner character
Determines who we’ll be.
It’s not what you do but who you are that’s most important.
A New Career
Immediately they left the boat and their father, and followed Him. —Matthew 4:22
For some guys, the annual fishing trip is the highlight of their calendar. They stay in cozy cabins and spend long days fishing just for the fun of it. You can be sure it wasn’t that way for the disciples. They weren’t on vacation when they met Jesus. Fishing was their career.
Our careers often demand much of our time and attention. But Jesus has an interesting way of interrupting our business-as-usual agenda. In fact, He invites us to join His business.
Notice the sequence of His statement to the fishermen: “Follow Me, and I will make you fishers of men” (Matt. 4:19). We are tempted to think that we should make something of our lives and at the same time follow Jesus. Wrong! He calls us first to follow Him, and then He makes something of our lives. He leads us to prioritize so that we see the needs of people and their eternity as the goal of all our endeavors.
And while God may not require you to give up your career, following Him will guarantee that you will never see your career in the same way again. Where you “fish” is not important. But if you follow, you must fish.
What are you waiting for? Drop your nets, follow Him, and let Him make something of your life. “Take up your cross,” the Savior said,
“If you would My disciple be;
Take up your cross with willing heart
And humbly follow after Me.”
Drop your nets and follow Jesus.
From Nothing
In the beginning God created the heavens and the earth. —Genesis 1:1
Nothing. Absolutely nothing. No light. No sky. No land. It’s incomprehensible to our finite thinking—the barren nothingness that existed before Genesis 1:1.
Then suddenly, through the work of the Almighty, God supplanted nothingness with “the heavens and the earth.” The divine hand reached through the void and produced a place, a world, a universe. Through the magnificent convergence of the workings of the Godhead—with the Son enacting the will of the Father as the Agent of creation, and the Holy Spirit as the hovering Presence—nothing became something. History began its long march toward today.
The first verse of Genesis provides us with sufficient concepts to contemplate for a lifetime. That introductory statement speaks of enough glory, enough majesty, enough awe to leave us speechless before God. Just as today we would have no life, no breath, no existence without His sustaining action, neither would we have the cosmos without His mighty act at the moment of creation.
In awe we wonder what went on before “the beginning.” With breathless praise we marvel at the words “God created the heavens and the earth.” We read—and we stand in adoration. “Nothing” has never been so fascinating!I sing the mighty power of God
That made the mountains rise,
That spread the flowing seas abroad
And built the lofty skies.
Nature is but a name for an effect whose cause is God.
